Święta Lipka – Holy Linden

A charming view…

From among the trees – there emerges a church in a valley, amidst the joyful twittering of birds and the buzzing of bees in the linden trees.  The surrounding gardens bloom hollyhock, everywhere there is a raised atmosphere, at the sight of an impressive building, and above all at the sight of the brilliant gate carved in iron by Schwartz, the blacksmith from Reszel.

The history of the place can be found in the eternal Wiki, an about the history of splendid paintings in the church – I wrote HERE.

That however is not all. Święta Lipka also offers splendid music. Every day there is a short recital, presenting the sound of the splendid instrument. And every summer the Święta Lipka Organ Music Festival takes place. Listeners from far away come to applaud performers, among whom there are many organ celebrities.

As for the instrument – it is one of very few, that survived the Second World War, and the post war robberies, and banditry and vandalism. Below I am attaching my translation of the entry from the Hertitage (Dziedzictwo) website (unfortunately they did not care for making the English version of the website).

The organ was built in 1719-1721 by Johann Josua Mosengel, organ master from Koenigsberg. The instrument had 40 voices with a baroque sound. The beautiful, richly decorated organ prospectus is one of the most magnificent Baroque prospectuses in Europe. The casing is decorated with a golden ornament of acanthus leaves. The statues of angels playing musical instruments are placed on the finials of the towers. On the two highest towers are the Mother of God and the Archangel Gabriel; these two figures together with the dove – symbol of the Holy Spirit, constitute a group of the Annunciation. These sculptures together with the stars and bells on the towers are set in motion during the concert. The interior of the organs was thoroughly rebuilt in 1905, when the place of the majority of Baroque voices took on new, romantic sounds (35 voices in total). In 1944, the instrument was destroyed. After the war, the missing pipes were repaired and the figures destroyed for many years were repaired and put back into motion.

After the sightseeing and listening to the recital, it calls for a meal… Luckily, in In Święta Lipka there is an inn… A little local restaurant, in an old historical building, so typical for this region. The owners and the staff love people, food, and life. And they serve a delicious variety of the traditional food. So after visiting the church, walk some 5 minutes, to finally sit down in a cosy room, and enjoy a great lunch.

And below – enjoy few photos I took during my last visit. And YES!! I promise to have my camera the next time, for better quality photos…

The Bishops’ of Warmia cuisine – the season for off-topics

I am translating a very interesting book at present. But as I am a champion in search of alternative topics, here is what I found browsing through my notes…

The cuisine of Warmia bishops’

Warmia was Poland’s unique bishopric, one of three richest in the Polish kingdom. As such it also had it’s own court. Bishops’ court. Between the 14th and 18th century the Bishops of Warmia also bore the title of the  prince. It was not a hereditary title, but still it gave the splendor to the family of the bishop.  The bishop was usually elected from among the capitular canons. And throughout the history (until the partitions) this little Bishops’ State could and was able to keep relative independence.

Today Warmia region is rich in quite a  number of reminders of the glorious past.  Among them are the  historical buildings that survived the 1945 (mostly monumental churches). But among the most of all are: the wonderful castle in Lidzbark WarmińskiSmolajny palace, and the Cathedral Hill in Frombork.

As mentioned above, the bishops held courts. Sometimes they were quite numerous, like the court of Bishop Martin Kromer, which had 123 members, others hald  smaller courts, but still demanding. By stating “demanding” I mean – there seldom were days without a guest… So the court had to provide visitors with proper welcome and board. The cooks held at the court were among the best of their times. And we have documents saying how the bishops recruited their cooks.

As for the cuisine – it was a very rich one, and often compared to the cuisine of the richest.

Meals were served twice a day, and the court was seated at eleven tables. At the first one – placed on the dais – sat the bishop. Then were the tables at which ate the courtiers, guests, officials, all according to the certain order which was specified in the Ordinatia Castri (Castle Regulations).

What was eaten then?

According to Stanisław Achremczyk (Polish historian, professor at the Warmia-Mazury University) – there was a variety of fish dishes: salmon, cod, herring, eel, pike, tench, Dutch herrings. They were grilled, boiled, fried, marinated, smoked. We can read about grilled salmon, carp cooked in wine with nutmeg.

Also oysters from the North Sea were often eaten.

Foreign guests were served venison, pheasant, geese, caviar…

A variety of sauces were used to accompany meat and fish dishes. There was a yellow sauce (whatever it was), white sauce with cream, gray with garlic and onions, black with jam, or the so called red sauce – made on the basis of cherry juice, and also the horseradish sauce…

As for the vegetables – pickled cucumbers were eaten, fresh ones too. Cabbage, cauliflowers, asparagus and lettuce were eaten very gladly. Potatoes became very much welcome. Of course bread was served also. It was baked mostly in Lidzbark, and Olsztyn.

Oil for cooking was supplied by one of Gdansk merchants. It was imported from Provence. Mustard was imported from England, and cheese – from France. Fruits such as pears, plums, apples, and wild strawberries, raspberries, etc were also wery fondly eaten.

Best wines and beer were served, also different kinds of confectionery.

In the 17th century Warmia adopted the habit of drinking coffee, hot chocolate and tea. Coffee was drunk black, or with milk, cream and alcohol. Therefore new tableware needed be purchased.

Indeed, amazing how many off-topics can be found during work 😉

The Canon and his foundation

No one has “read” the altar from Skolity!

At these words I set my ears. Because how could it be possible that there was no attempt at all to read, understand and explain this ingenious piece of art work!

But first – a few words about the person of the founder.

Johann Hannovius (better known as HANNOW) was the nephew of Johann Dantiscus (so he was son of his sister – Anne de domo von Hoefen).

He was born in Gdansk (Danzig) –  as most of the canons of Warmia.

The education of the young bourgeois was financed by his mighty uncle. This was the same situation, as we know from the biography of Doctor Copernicus. And this was nothing new; after all, the family had kind of duty to care for children. Such records can be found in wills. Copernicus also held the care of his widowed cousin of Gdansk and her offspring.

After graduation in Chelmno, Johann was sent to Krakow for further studies. The books of the Cracow University show him in 1541. In the kingdom’s capital, he was cared for by Stanislaus Hosius. And he probably worked in the royal chancellery.

He took over his Frombork canonry in February 1546 and settled at the Cathedral Hill. There was a custom of permanent residence of the canons at the Warmia Chapter, so Johann settled in Frombork. As all canons – he also received stalls and the altar of his predecessor, and the right to purchase the mansion and grange (allodium), bringing a nice income.

He died in Frombork in 1575 and was buried there. Somehow it had never occurred to me to find his tombstone…

It was not the only Hannow in the Holy Warmia (Holy Ermland). Besides him, there was also his brother Casper. He had a Ph.D. in both laws, after graduation both University of Cracow and later in Rome. His education was also financed by his uncle. Since 1545 he was canon of Warmia, and dean of the collegiate chapter in Dobre Miasto. In 1547 he became canon in Wloclawek. He was a friend of Bishop Martin Kromer.

By the way, thanks to a little record written by Kromer – till today we call a certain Anonymous – Gallus Anonymous. And thanks to the discovery of the chronicle by the scholar Bishop (the so called Heilsberg Manuscript) we can read it till today…

And as for the name of Hannow – it is worth remembering Michael Christopher Hannow – living in Gdansk in the years 1695-1773. He held a professorship in Gdansk Academic Gymnasium. At the same time he was librarian and has begun work on the “Catalogus universalis alphabeticus Bibliothecae Gedanensis Senatus”. He was also among those who in 1743 created in Gdansk the Societas Physicae Experimentalis (since 1753 called Die Naturforschende Gesellschaf).

Moreover – Michael Hannow ran in Gdansk regular meteorological observations in the years 1739 – 1752 where he used a “thermometer which was a combination of Florentine and Fahrenheit thermometers”.

But let’s go back to the Hannows in Frombork… Besides the two already mentioned above, there also resided Simon and Valentine.

And what does it all have to do with the altar from Skolity?

A few words about the village itself – Skolity (German Schlitt) is a village in the municipality of Warmia-Mazury Voivodeship.

Next “dry piece of information” says that the village was located by Bishop Herman of Prague in 1348. And – at the local rectory Napoleon spent the night of 4/5 February 1807, (as if it was most important.)
Just a few words about the church… That it was built in 1709 and enlarged in 1907. The mention of the altar – that is preserved and can be seen in the north transept. For now, however, it is in the Museum in Frombork, and pleases the eyes of visitors!

And a little more about the church from the immortal Wikipedia:

“The village has a historic parish church dedicated to Nativity of the Blessed Virgin Mary. It’s a long building with one aisle. It has a pseudo-Gothic choir and transept (1907). The aisle was built after the fire of 1708 on the site of two earlier buildings. The new church was consecrated in 1709. The tower at the bottom was built in a “pole construction”, and is timbered. The ceiling inside the church has polychromes (1753-1763), probably painted by Ferdinand Guillerepsa of Dobre Miasto. The high altar was built in the baroque style (1684), with a painting of the Adoration of Madonna and Child by a group of saints. They were probably painted by George Piper from Lidzbark Warminski. In the church
there is also a historic Renaissance triptych from 1557, founded by John Hannow, a canon of Warmia. Near the village there is Lake Skolity. It is located in basin of the river Pasłęka. It covers an area about 40 ha; average depth of the lake is 3.6 m. The banks are overgrown with trees, mostly alder. “

And that’s all… And below: Skolity shown on the map:

Skolity on the map of Poland

According to tradition, in 1557 Johannes Hannovius founded the triptych for the church in Skolity.

At least, this is what the official information says. And what is the true story?
J.S. puts forward the thesis that the altar could actually have been funded for the temple of Frombork. This would point to the character of Virgin Mary and St. Andrew.

The Frombork Cathedral has two names: St. Andrew (this name was brought from the former church in Braniewo), and Virgin Mary – already tradition in Frombork.

Well, then comes the joy of reading the entire triptych…

A couple of comments arose in front of the altar. The answers to many questions are all too visible in the main image. Enough is to say that we spent two days in front of the altar, vividly debating. We – means me and my two colleagues (we always go to Frombork together). Simplifying (very much simplifying) – we have seven sacraments and the Church as Foundation** of the World (interesting is that it has such a strong chain) and there are ten Doctors of the Church…

(who are: St. Ambrose,  St. Augustine, St. Jerome, St. Gregory The Great, St.St. Gregory Nazianzus, St. John Chrysostom, St. Athanasius, the Great, St. Thomas Aquinas, St. Bonaventure, Basil the Great)

And well, here we have a flop…

During translation of this text from my Polish blog it occurred to me – that some of these Doctors were promoted only in the years 1567-1588. So how could this apply to the foundation of the altar? Who are those  ten figures with crosses, since the Four Doctors are listed on the Foundation of the World?

Now – I have received help from a theological expert:

She wrote that, those ten – are the popes… And they function rather as an idea than people.

** I interpreted this wrog – as Faith is foundation of the Church (world at that time).

Unfortunately my theological knowledge is – to put it delicately – more than mean. 😉

Well then, there is a lot of work ahead of me….

In the meantime let us enter into the more stable ground. The time of the foundation of the altar is interesting.

It was the time of the Council of Trent and times right after the Schmalkaldic wars. It was because of those wars – that the conciliar deliberations were postponed.

Also in the milieu of the canon there were still controversies concerning the cases of apostasy within the Chapter itself. A set of correspondence between the canon and his uncle-bishop is preserved. It concerns Alexander Scultetus (who finally became a Lutheran, quit canonry and married).

Besides – not so far was the court of Duke Albert of Prussia. And there – one of his most trusted courtiers was Georg von Kunheim. His son (Georg the Younger)  married Magaretha Luther (she was Martin Luther’s daughter). The famous Albertina University worked in Königsberg.

And in this context – the Holy Warmia seemed to be a small island of Catholicism on the great ocean of Protestantism.

There are many details in the altar’s main picture, ordering to set ears to the history and History, and even ordinary gossip (still we need to remember that the Big History consists of small histories…).

Above all – careful reading of the correspondence between Hannow and Dantiscus is demanded…

I’ll have quite a time 😉

In this whole entanglement in the four corners of the main painting – there is a full of expression image of Martin Luther thundering form the tower (!) of a collapsing Church. Although in my opinion those are: Martin Luther, Huldrych Zwingli, John Calvin i Philipp Melanchthon.

“… yet in the 1556 in Prussia it was not fully realized that the split in the Church is imminent. It was one year after the Treaty of Augsburg (1555). The discussion started over the declaration.  Stanislaw Hosius the Bishop of Warmia and president of the Prussian States argued that the said confession is wrong.

Two Lutherans answered: both governors – one of Malbork county:  Achacy Cema and the second from Pomerania county – Fabian Cema. Both argued that his wrong confession within the last 30 years did settle well in Royal Prussia, and can not be removed in three months as the Catholic bishops demanded. There was still a long way to obtain the religious privileges, but the Prussian states felt emboldened by events in both the Polish Crown and the German Reich, which were introduced in the year 1555. It was the year of the Augsburg religious peace between Protestants and Catholics recognizing the principle of “cuius region, eius religio”.

Now, the great Prussian cities (Gdańsk, Toruń, Elbląg) took double efforts to gain religious privileges. December 30, 1556, Chancellor Jan Ocieski responded to the envoys of those cities – in confidence – that the king can not take any “heretic” privilege, because of the pope, the emperor and other Catholic princes, but since the Reformation has become a fact – he is ready to “look at it and practices of its adherents through his fingers”.

The biggest obstacle for the followers of the Reformation teachings was the bishop of Warmia who was Cardinal Stanislaus Hosius. He fought unsuccessful battles for the conversion of Elbląg citizens (Elbląg lay in the Diocese of Warmia), sometimes calling them “Elbląg goats” and their spiritual leaders he called the “Ministri Satanae”. His position was unfortunate, because even in the Chapter – the canons of Warmia (in perhaps exaggerated opinion of Duke. Albert of Prussia) were to be followers of Luther. This letter of 1554 was found  in the  one of the collections by professor Janusz Małłek.

(this is a bierf translation I did of a fragment of an article on a Baptist site. It was written by prof. Małłek – and it concerned Protestantism in the Pomerania. Unfortunately the whole is only in Polish). It shows what turbulent times Hannovius lived in, and what were his worries.

The continuation of the story appears to be a puzzle, especially in the context of the naive expression of the founder’s eyes …

 

At the world’s end – Frombork

A small town (only about 2500 dwellers) in the north east part of Poland. It was founded in the 13th century, but received civic rights in 1310. It belonged to the bishops of Warmia (Ermland) but then was given to the cathedral charter. It was called Civitas Warmiensis (Warmian Town). And so it was – as Frombork had been Warmia’s capital.

Frombork is the town – where Nicolaus Copernicus spent his adult life. From 1510 till his death in May 1543 he lived here and worked to the glory of God and the Warmian bishops. He was an administrator of the Warmian land, and thus settled many villages – of which many exist till today. He also worked on the monetary reform (known today as Copernicus-Gresham law). When Thomas Gresham was born in 1519 – Nicolaus had the outline of his reform ready.
He also reformed the bread recipe, stating how much should there be white how much dark flour, and how big should the loaves be… He also was a doctor, and as such he served his uncle in Lidzbark Warmiński (Heilsberg, in Old Prussian Lēcbargs).

In Frombork Nicolaus wrote his “De Revolutionibus”, a book which changed the outline of the understanding of the World.

Here in Frombork cathedral Nicolaus Copernicus was finally buried.
And few years ago a sensation spread around the scientific world (pity that only around the scientific one) – the grave of Copernicus was found. Now we know how he looked like and thanks to the Central Forensic Laboratory we can look into his eyes (the linked article is unfortunately in Polish only).

Frombork was taken form Poland when the country lost independence in the 18th century. After years of a sleepy existence in the East Prussia – it returned to Poland after the tragic years of the II World War. Very much destroyed in the course of fights between the Soviet and German armies – the town was rebuilt. Unfortunately not exactly as it was before. It lost most of its charming houses. It lost also its continuation – historical continuation. New people came here after the war. New times came too.

Luckily the Cathedral Hill is still above the town, guarding the place as before through the centuries.

It is worth climbing up the Bell Tower to see the splendid view over the Wisła Lagoon, as well as to see and maybe understand the way of work of the Foucault Pendulum (for me it is enough to know that it shows that the earth is turning).

It is easy to stay here – as there are few quite decent places to sleep, and few places to eat.
There is a good bus connection with Elbląg, but unfortunately no train one anymore.

At the world’s end … the title of this note is from the letter of Copernicus to his friend – when he settled here… It seems that the town is still at the world’s end. Sleepy and not advertised well.

I dare say – it is not advertised at all! As a guide – I hope to change it.

Here are some photos of the simple beauty of this place on earth.